Who Created the Genesis Logic System?

The Genesis Logic system was created by Christian Forscher.

Christian Forscher is an independent philosophical writer. His main works examine the worldviews currently prevailing today and research their common foundations, from which a worldview foundation could be defined that can be interpreted and accepted from every perspective.

The materialist worldview and the various major world religions leave little room for finding common denominators, but they become very useful if we examine not only how they differ and what they have in common, but also the extent to which they are theories and the extent to which they are facts.

In the field of religion, we can easily arrive today at conclusions that, in light of our scientific findings, place even the largest world religions into the categories of superstition and myth. Religions, however, arose in different eras, and most often completely isolated from and unknown to one another, yet they still display many common features and a common interpretive system.

When examining our scientific findings, however, we can find foundations that are compatible with religions only if we examine not only the common denominators, but also generally accepted theories.

In the scientific world, the longer a theory has been accepted, the more it becomes a fact. We imperceptibly begin to dogmatize the knowledge we have accepted as truth because we have not been able to formulate a better theory. Over time, this leads to a theory becoming an unquestionable fact without supporting evidence.

If development and research findings nevertheless contradict generally accepted theories, then under normal circumstances we should also review the theories. However, the longer a theory has been accepted, the more the direction of research shifts toward explaining contradictory experiences and developing theories that are capable, according to generally accepted theories, of explaining experiences that appear to be “contradictory.”

Experiences contradicting the Big Bang theory and the theory of evolution regularly appear in modern research, but today no one questions the validity of these theories anymore, and there are many other theories as well that we now treat as facts.

Christian Forscher does not work on disproving generally accepted theories, but within the Genesis Logic interpretive system, he is unwilling to accept limitations defined according to theories that are not proven but are generally accepted.

The reason for the existence of the world and the interpretation of the world’s extraordinarily complex and consistent system are still considered philosophical questions today, but they interest every researcher. Therefore, even within the scientific world, a significant proportion of people interpret the existence of the world and its consistent structure as a manifestation of a fundamental intelligence.

This is already a common foundation between most religions and the materialist worldview.

The writer does not regard the interpretive system of any single religion as fundamental or acceptable. His interpretations instead reflect the philosophical, psychological, and scientific views of the present age, but he regards religious writings as manifestations of fundamental intelligence and, when interpreted without the dogmatic interpretations of religions, regards them as descriptions of the interpretation of the world and of the structure of the world, formulated in the form that was as precise as possible for those living in the given era.

The Bible became the basis of his analyses because he found it to be the best-structured writing. The texts of the Bible build upon one another and establish a chronology that makes it possible to recognize the structure of definitions building upon one another, while the different combinations of definitions appearing again and again make it possible to recognize and understand the structures present among the laws of the world.

Christian Forscher’s works therefore cannot, according to any interpretation, be a religious interpretation, because he does not explain the text of the Bible through religious interpretations. Rather, the basis of the explanations is their consistency, the structure appearing in different contexts, and the interpretation according to the order in which the words appearing in the Bible first appear. He examines these according to the Hebrew meaning of the Hebrew words, rather than according to religious interpretations.

This website is also the writer’s author site, where all of his works will be available in the future, and, if the legal situation permits, his published books will also be made available in their entirety, free of charge, in the form of an essay series.