Aquatic animals: Emotions.
Aquatic animals: Emotions.
The result of unconscious processes created by the effect of the laws; emotions. Not collectively emotion, which was defined as the lesser light, but “according to their kind,” that is, each aquatic animal represents a specific emotion. Great aquatic animals are concrete, definable emotions, which influence our decisions.
Genesis 1:20–23
The repetition of experiences makes it possible to recognize the laws that define the world, which intellect carries out from the information available to it.
The human body perceives the material manifestation, the material world, defined according to the second creation cycle in a manner limited in time and space. On the timeline perceived in this way, the appearing experiences appear, according to the third creation cycle, in such a sequence that regularities can be recognized in recurring experiences, that is, according to the network of relationships among the laws, and intellect can create the appearing laws from this information.
During the repetition of experiences, intellect first creates imprecise definitions, but consciousness identifies with every definition that intellect creates, and therefore we identify with definitions whose expected result cannot appear in reality. This causes will to appear through consciousness, which then does not correspond to what actually appears in the world.
The reality appearing against our will therefore contradicts what consciousness identifies with, that is, our appearing will, which we are unable to manifest.
Experiences that contradict our knowledge appear as emotions, which are also “perceptions,” like every other information conveyed by our senses, and together with our experiences they enter the body of information that intellect uses to interpret experiences, refine our definitions, and, naturally, create new definitions as well.
Our emotions therefore appear in the form of definitions in which intellect, on the basis of experiences, sees results that it is unable to describe as the results of definitions. It has no valid definition for the result of the appearing experience, and therefore the result is the emotion that appears as the result of the experience, but no causal relationship can be created from the available information.
Emotion is therefore a result during recurring experiences that intellect already recognizes as a recurring pattern, but it still does not know how to define why exactly the result that we experience appears.
As experiences multiply, intellect is also able to create definitions from the increasingly abundant information; intellect creates increasingly precise definitions, and thus the intensity of emotions decreases, or the emotion itself changes. Emotion always appears to the extent to which our definitions are still imprecise.
Emotion is also an “explanation” created on the basis of the perception of consciousness, and consciousness therefore identifies with emotions in the same way as it does with its knowledge, that is, with the definitions created by intellect.
The appearing will, free will, however, always appears as the result of definitions, because only definitions have expected results. The appearing reality, however, does not adapt to our appearing will, but limits, through the appearance of feelings, what we can do, what we can make appear in the world during our existence.
Our emotional responses therefore always seem stronger, and they often appear as a limiting factor against the realization of our free will. In reality, our emotions and the responses provided by our emotions point out what reality is, and to what extent our expectations appearing as free will are still false and in what respects they require refinement.
The world exists in complete harmony because the laws are timeless and eternally valid. The appearance of the definitions we create is therefore able to appear in the world only according to our emotions regulating them, like a perfect regulatory system that makes it possible for our definitions of the world to appear in the world.
Emotions therefore appear according to the laws of God and always ensure the appearance of the responses that appear according to the laws of God. Our free will appears according to our current knowledge, our knowledge, but through our emotions the world and those reactions also appear through us that God defined during the six creation cycles.
It follows from this process of knowing that free will is in fact completely free, because knowing the laws of the world is a process in which intellect always creates definitions from the information available, and the more precise our definitions describing the world become, the more our appearing will corresponds to what actually happens.
Emotions always appear to the extent of the difference between the will and the appearing reality, and they maintain and regulate the defined process of knowing.
“Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered.”